|
Śrīmad-Bhāgavatam — Śrīmad-Bhāgavatam
<< Canto 6, Prescribed Duties for Mankind — Canto 6, Los Deberes Prescritos para la Humanidad >>
<< 1 The History of the Life of Ajāmila — La historia de la vida de Ajāmila >>
<< VERSE 19 — VERSO 19 >>
sakṛn manaḥ kṛṣṇa-padāravindayor
niveśitaṁ tad-guṇa-rāgi yair iha
na te yamaṁ pāśa-bhṛtaś ca tad-bhaṭān
svapne ’pi paśyanti hi cīrṇa-niṣkṛtāḥ
WORD BY WORD — PALABRA POR PALABRA
TRANSLATION — TRADUCCION
 | Although not having fully realized Kṛṣṇa, persons who have even once surrendered completely unto His lotus feet and who have become attracted to His name, form, qualities and pastimes are completely freed of all sinful reactions, for they have thus accepted the true method of atonement. Even in dreams, such surrendered souls do not see Yamarāja or his order carriers, who are equipped with ropes to bind the sinful. | | | Las personas que se han entregado por completo a los pies de loto de Kṛṣṇa al menos una vez y sienten atracción por Su nombre, forma, cualidades y pasatiempos, aunque quizás no hayan llegado a una comprensión plena de Kṛṣṇa, están completamente libres de reacciones pecaminosas, pues, han adoptado el verdadero método de expiación. Esas almas entregadas no se encuentran, ni siquiera en sueños, con Yamarāja ni sus enviados, que llevan cuerdas para atar a los pecadores. | |
PURPORT — SIGNIFICADO
| | Kṛṣṇa says in Bhagavad-gītā (18.66):
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ | | | En el Bhagavad-gītā (18.66), Kṛṣṇa dice:
sarva-dharmān parityajya
mām ekaṁ śaraṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo
mokṣayiṣyāmi mā śucaḥ | | | | | “Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.” | | | «Abandona toda clase de religión y sencillamente entrégate a Mí. Yo te liberaré de toda reacción pecaminosa. No temas». | | | | | This same principle is described here (sakṛn manaḥ kṛṣṇa-padāravindayoḥ). If by studying Bhagavad-gītā one decides to surrender to Kṛṣṇa, he is immediately freed from all sinful reactions. It is also significant that Śukadeva Gosvāmī, having several times repeated the words vāsudeva-parāyaṇa and nārāyaṇa-parāyaṇa, finally says kṛṣṇa-padāravindayoḥ. Thus he indicates that Kṛṣṇa is the origin of both Nārāyaṇa and Vāsudeva. Even though Nārāyaṇa and Vāsudeva are not different from Kṛṣṇa, simply by surrendering to Kṛṣṇa one fully surrenders to all His expansions, such as Nārāyaṇa, Vāsudeva and Govinda. As Kṛṣṇa says in Bhagavad-gītā (7.7), mattaḥ parataraṁ nānyat: “There is no truth superior to Me.” There are many names and forms of the Supreme Personality of Godhead, but Kṛṣṇa is the supreme form (kṛṣṇas tu bhagavān svayam). Therefore Kṛṣṇa recommends to neophyte devotees that one should surrender unto Him only (mām ekam). Because neophyte devotees cannot understand what the forms of Nārāyaṇa, Vāsudeva and Govinda are, Kṛṣṇa directly says, mām ekam. Herein, this is also supported by the word kṛṣṇa-padāravindayoḥ. Nārāyaṇa does not speak personally, but Kṛṣṇa, or Vāsudeva, does, as in Bhagavad-gītā for example. Therefore, to follow the direction of Bhagavad-gītā means to surrender unto Kṛṣṇa, and to surrender in this way is the highest perfection of bhakti-yoga. | | | En este verso se explica el mismo principio (sakṛn manaḥ kṛṣṇa-padāravindayoḥ). Si, mediante el estudio del Bhagavad-gītā, decidimos entregarnos a Kṛṣṇa, de inmediato quedaremos libres de toda reacción pecaminosa. También es significativo el hecho de que Śukadeva Gosvāmī, tras repetir varias veces las palabras vāsudeva-parāyaṇa y nārayaṇa-parāyaṇa, finalmente diga kṛṣṇa-padāravindayoḥ. De ese modo indica que Kṛṣṇa es el origen de Nārāyaṇa y de Vāsudeva. Aunque Nārāyaṇa y Vāsudeva no son diferentes de Kṛṣṇa, por el simple hecho de entregarnos a Kṛṣṇa también nos entregamos por completo a todas Sus expansiones, como Nārāyaṇa, Vāsudeva y Govinda. Como Kṛṣṇa dice en el Bhagavad-gītā (7.7):mattaḥ parataraṁ nānyat: «No hay verdad superior a Mí». La Suprema Personalidad de Dios tiene muchos nombres y muchas formas, pero la forma suprema es Kṛṣṇa (kṛṣṇas tu bhagavān svayam). Por esa razón, Kṛṣṇa recomienda a los devotos neófitos que se entreguen solamente a Él (mām ekam). Como los devotos neófitos no pueden entender la naturaleza de las formas de Nārāyaṇa, Vāsudeva y Govinda, Kṛṣṇa dice directamente: mām ekam. Esto se subraya también en este verso con las palabras kṛṣṇa-padāravindayoḥ. Nārāyaṇa no habla personalmente, pero Kṛṣṇa, Vāsudeva, sí lo hace, como,por ejemplo, en el Bhagavad-gītā. Por consiguiente, seguir las directrices del Bhagavad-gītā es lo mismo que entregarse a Kṛṣṇa, y esa entrega es la perfección más elevada del bhakti-yoga. | | | | | Parīkṣit Mahārāja had inquired from Śukadeva Gosvāmī how one can be saved from falling into the various conditions of hellish life. In this verse Śukadeva Gosvāmī answers that a soul who has surrendered to Kṛṣṇa certainly cannot go to naraka, hellish existence. To say nothing of going there, even in his dreams he does not see Yamarāja or his order carriers, who are able to take one there. In other words, if one wants to save himself from falling into naraka, hellish life, he should fully surrender to Kṛṣṇa. The word sakṛt is significant because it indicates that if one sincerely surrenders to Kṛṣṇa once, he is saved even if by chance he falls down by committing sinful activities. Therefore Kṛṣṇa says in Bhagavad-gītā (9.30): | | | Parīkṣit Mahārāja ha preguntado a Śukadeva Gosvāmī cómo podemos salvarnos de caer a las diversas condiciones de vida infernal, y en este verso, Śukadeva Gosvāmī responde que un alma que se ha entregado a Kṛṣṇa no puede caer a la existencia infernal, naraka. Y no solo eso: no verá a Yamarāja y a sus enviados, que son quienes podrían llevarla allí, ni siquiera en sueños. En otras palabras, quien desee salvarse de caer a la vida infernal, naraka, debe entregarse plenamente a Kṛṣṇa. La palabra sakṛt es significativa porque indica que una sola vez que nos entreguemos sinceramente a Kṛṣṇa es suficiente para salvarnos, incluso si por casualidad caemos de nuevo en actividades pecaminosas. Por eso Kṛṣṇa dice en el Bhagavad-gītā (9.30): | | | | | api cet su-durācāro
bhajate mām ananya-bhāk
sādhur eva sa mantavyaḥ
samyag vyavasito hi saḥ | | | api cet su-durācāro
bhajate mām ananya-bhāk
sādhur eva sa mantavyaḥ
samyag vyavasito hi saḥ | | | | | If one never for a moment forgets Kṛṣṇa, he is safe even if by chance he falls down by committing sinful acts. | | | Aquel que no olvida a Kṛṣṇa ni por un momento, está a salvo, incluso si, por casualidad, cae en actividades pecaminosas. | | | | | In the Second Chapter of Bhagavad-gītā (2.40) the Lord also says:
nehābhikrama-nāśo ’sti
pratyavāyo na vidyate
svalpam apy asya dharmasya
trāyate mahato bhayāt | | | En el segundo capítulo del Bhagavad-gītā (2.40), el Señor dice también:
nehābhikrama-nāśo ’sti
pratyavāyo na vidyate
svalpam apy asya dharmasya
trāyate mahato bhayāt | | | | | “In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear.” | | | «En este empeño no hay pérdida ni disminución, y un pequeño avance en esta senda puede proteger del más peligroso tipo de temor». | | | | | Elsewhere in the Gītā (6.40) the Lord says, na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati: “one who performs auspicious activity is never overcome by evil.” The highest kalyāṇa (auspicious) activity is to surrender to Kṛṣṇa. That is the only path by which to save oneself from falling down into hellish life. Śrīla Prabodhānanda Sarasvatī has confirmed this as follows: | | | En otro pasaje del Gīta (6.40), el Señor dice: na hi kalyāṇa-kṛt kaścid durgatiṁ tāta gacchati: «Aquel que realiza actospiadosos nunca es vencido por el mal». La actividad kalyāṇa (auspiciosa) más elevada es entregarse a Kṛṣṇa. Esa es la única senda que nos permite salvarnos de caer a la vida infernal. Esto lo confirma Śrīla Prabhodhānanda Sarasvatī de la siguiente manera: | | | | | kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate
durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate
viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate
yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ (Caitanya-candrāmṛta 5) | | | kaivalyaṁ narakāyate tri-daśa-pūr ākāśa-puṣpāyate
durdāntendriya-kāla-sarpa-paṭalī protkhāta-daṁṣṭrāyate
viśvaṁ pūrṇa-sukhāyate vidhi-mahendrādiś ca kīṭāyate
yat-kāruṇya-kaṭākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ (Caitanya-candrāmṛta 5) | | | | | The sinful actions of one who has surrendered unto Kṛṣṇa are compared to a snake with its poison fangs removed (protkhāta-daṁṣṭrāyate). Such a snake is no longer to be feared. Of course, one should not commit sinful activities on the strength of having surrendered to Kṛṣṇa. However, even if one who has surrendered to Kṛṣṇa happens to do something sinful because of his former habits, such sinful actions no longer have a destructive effect. Therefore one should adhere to the lotus feet of Kṛṣṇa very tightly and serve Him under the direction of the spiritual master. Thus in all conditions one will be akuto-bhaya, free from fear. | | | Las actividades pecaminosas de aquel que se ha entregado a Kṛṣṇa se comparan a una serpiente que ha perdido sus venenosos colmillos (protkhāta-daṁṣṭrāyate). Esa serpiente ya no da miedo. Por supuesto, no debemos cometer actividades pecaminosas apoyándonos en el hecho de habernos entregado a Kṛṣṇa. No obstante, si llega a ocurrir que una persona que se ha entregado a Kṛṣṇa incurre en actos pecaminosos debido a sus hábitos pasados, esas acciones pecaminosas no tienen efectos destructivos. Por lo tanto, debemos apegarnos firmemente a los pies de loto de Kṛṣṇa y servirle bajo la dirección del maestro espiritual. De ese modo, estaremos libres de temor, akuto-bhaya, en toda circunstancia. | | |
<< Previous — Anterior | Next — Siguiente >>
|
| |
|---|
English
Español
Pусский
Português
