 | From Vedic literature we learn that when the Supreme Lord glances (sa aikṣata) over the material energy, the three modes of material nature become manifest and create material variety. Before He glances over the material energy, there is no possibility of the creation, maintenance and annihilation of the material world. The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead? | | | Las Escrituras védicas nos enseñan que cuando el Señor Supremo lanza Su mirada (sa aikṣata) sobre la energía material, las tres modalidades de la naturaleza material se manifiestan y crean la diversidad material. Antes de que Él lance Su mirada sobre la energía material, la creación, el mantenimiento y la aniquilación del mundo material no son posibles. El Señor existía antes de la creación; por lo tanto, es eterno e inmutable. ¿Cómo puede entonces un ser humano, por grande que sea como científico o filósofo, comprender los designios de la Suprema Personalidad de Dios? | |
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| | The following quotations from Caitanya-bhāgavata (Ādi-khaṇḍa, 1.48-52 and 1.58-69) tell of the glories of Lord Ananta: | | | Las siguientes citas del Caitanya-bhāgavata (Ādi-khaṇḍa 1.48-52 y 1.58-69) hablan de las glorias del Señor Ananta: | |
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| | ki brahmā, ki śiva, ki sanakādi ‘kumāra’
vyāsa, śuka, nāradādi, ‘bhakta’ nāma yāṅra | | | ki brahmā, ki śiva, ki sanakādi ‘kumāra’
vyāsa, śuka, nāradādi, ‘bhakta’ nāma yāṅra | |
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| | “Lord Brahmā, Lord Śiva, the four Kumāras [Sanaka, Sanātana, Sanandana and Sanāt-kumāra], Vyāsadeva, Śukadeva Gosvāmī and Nārada are all pure devotees, eternal servants of the Lord.” | | | «El Señor Brahmā, el Señor Śiva, los cuatro Kumāras [Sanaka, Sanātana, Sanandana y Sanāt-kumāra], Vyāsadeva, Śukadeva Gosvāmī y Nārada son todos devotos puros, sirvientes eternos del Señor». | |
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| | sabāra pūjita śrī-ananta-mahāśaya
sahasra-vadana prabhu — bhakti-rasamaya | | | sabāra pūjita śrī-ananta-mahāśaya
sahasra-vadana prabhu — bhakti-rasamaya | |
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| | “Lord Śrī Ananta is worshiped by all the uncontaminated devotees mentioned above. He has thousands of hoods and is the reservoir of all devotional service.” | | | «El Señor Ananta es la persona original y el gran controlador místico. Al mismo tiempo, es un sirviente de Dios, un vaiṣṇava. Como Sus glorias no tienen fin, nadie puede entenderle por completo». | |
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| | ādideva, mahā-yogī, ‘īśvara’, ‘vaiṣṇava’
mahimāra anta iṅhā nā jānaye saba | | | ādideva, mahā-yogī, ‘īśvara’, ‘vaiṣṇava’
mahimāra anta iṅhā nā jānaye saba | |
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| | “Lord Ananta is the original person and the great mystic controller. At the same time, He is a servant of God, a Vaiṣṇava. Since there is no end to His glories, no one can understand Him fully.” | | | «El Señor Ananta es la persona original y el gran controlador místico. Al mismo tiempo, es un sirviente de Dios, un vaiṣṇava. Como Sus glorias no tienen fin, nadie puede entenderle por completo». | |
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| | sevana śunilā, ebe śuna ṭhākurāla
ātma-tantre yena-mate vaisena pātāla | | | sevana śunilā, ebe śuna ṭhākurāla
ātma-tantre yena-mate vaisena pātāla | |
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| | “I have already spoken to you of His service to the Lord. Now hear how the self-sufficient Anantadeva exists in the lower planetary system of Pātāla.” | | | «Te he hablado ya de Su servicio al Señor. Oye ahora acerca de la existencia del autosuficiente Anantadeva en el sistema planetario inferior llamado Pātāla». | |
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| | śrī-nārada-gosāñi ‘tumburu’ kari’ saṅge
se yaśa gāyena brahmā-sthāne śloka-vandhe | | | śrī-nārada-gosāñi ‘tumburu’ kari’ saṅge
se yaśa gāyena brahmā-sthāne śloka-vandhe | |
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| | “Bearing his stringed instrument, the tumburu, on his shoulders, the great sage Nārada Muni always glorifies Lord Ananta. Nārada Muni has composed many transcendental verses in praise of the Lord.” | | | «Con su instrumento de cuerda, el tumburu, al hombro, el gran sabio Nārada Muni glorifica siempre al Señor Ananta. Nārada Muni ha compuesto muchos versos trascendentales de alabanza al Señor». | |
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| | sṛṣṭi, sthiti, pralaya, sattvādi yata guṇa
yāṅra dṛṣṭi-pāte haya, yāya punaḥ punaḥ | | | sṛṣṭi, sthiti, pralaya, sattvādi yata guṇa
yāṅra dṛṣṭi-pāte haya, yāya punaḥ punaḥ | |
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| | “Simply due to the glance of Lord Ananta, the three material modes of nature interact and produce creation, maintenance and annihilation. These modes of nature appear again and again.” | | | «Solo por la mirada del Señor Ananta, las tres modalidades materiales de la naturaleza interaccionan y dan lugar a la creación, el mantenimiento y la aniquilación. Esas modalidades de la naturaleza aparecen una y otra vez». | |
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| | advitīya-rūpa, satya anādi mahattva
yāṅra dṛṣṭi-pāte haya,
tathāpi ‘ananta’ haya, ke bujhe se tattva | | | advitīya-rūpa, satya anādi mahattva
yāṅra dṛṣṭi-pāte haya,
tathāpi ‘ananta’ haya, ke bujhe se tattva | |
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| | “The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva [unlimited]. Who can understand Him?” | | | «Al Señor se Le glorifica por ser uno sin par y por ser la verdad suprema que no tiene principio. Por esa razón recibe el nombre de Anantadeva [ilimitado]. ¿Quién puede comprenderle?» | |
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| | śuddha-sattva-mūrti prabhu dharena karuṇāya
ye-vigrahe sabāra prakāśa sulīlāya | | | śuddha-sattva-mūrti prabhu dharena karuṇāya
ye-vigrahe sabāra prakāśa sulīlāya | |
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| | “His form is completely spiritual, and He manifests it only by His mercy. All the activities in this material world are conducted only in His form.” | | | «Su forma es completamente espiritual, y la manifiesta solamente por Su misericordia. Todas las actividades de este mundo material se llevan a cabo únicamente en Su forma». | |
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| | yāṅhāra taraṅga śikhi’ siṁha mahāvalī
nija-jana-mano rañje hañā kutūhalī | | | yāṅhāra taraṅga śikhi’ siṁha mahāvalī
nija-jana-mano rañje hañā kutūhalī | |
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| | “He is very powerful and always prepared to please His personal associates and devotees.” | | | «Es muy poderoso y está siempre dispuesto a complacer a Sus acompañantes personales y devotos». | |
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| | ye ananta-nāmera śravaṇa-saṅkīrtane
ye-te mate kene nāhi bole ye-te jane
aśeṣa-janmera bandha chiṇḍe sei-kṣaṇe
ataeva vaiṣṇava nā chāḍe kabhu tāne | | | ye ananta-nāmera śravaṇa-saṅkīrtane
ye-te mate kene nāhi bole ye-te jane
aśeṣa-janmera bandha chiṇḍe sei-kṣaṇe
ataeva vaiṣṇava nā chāḍe kabhu tāne | |
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| | “If we simply try to engage in the congregational chanting of the glories of Lord Anantadeva, the dirty things in our hearts, accumulated during many births, will immediately be washed away. Therefore a Vaiṣṇava never loses an opportunity to glorify Anantadeva.” | | | «Si tan solo tratamos de ocuparnos en el canto en congregación de las glorias del Señor Anantadeva, las suciedad acumulada durante muchas vidas en nuestros corazones quedará eliminada inmediatamente. Por lo tanto, el vaiṣṇava nunca pierde la oportunidad de glorificar a Anantadeva». | |
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| | ‘śeṣa’ ba-i saṁsārera gati nāhi āra
anantera nāme sarva-jīvera uddhāra | | | ‘śeṣa’ ba-i saṁsārera gati nāhi āra
anantera nāme sarva-jīvera uddhāra | |
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| | “Lord Anantadeva is known as Śeṣa [the unlimited end] because He ends our passage through this material world. Simply by chanting His glories, everyone can be liberated.” | | | «Al Señor Anantadeva se Le conoce con el nombre de Śeṣa [el fin ilimitado], ya que Él pone fin a nuestro paso por el mundo material. Con tan solo cantar Sus glorias, todo el mundo puede liberarse». | |
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| | ananta pṛthivī-giri samudra-sahite
ye-prabhu dharena gire pālana karite | | | ananta pṛthivī-giri samudra-sahite
ye-prabhu dharena gire pālana karite | |
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| | “On His head, Anantadeva sustains the entire universe, with its millions of planets containing enormous oceans and mountains.” | | | «Sobre Su cabeza, Anantadeva sostiene el universo entero, con sus millones de planetas en los que hay océanos y montañas enormes». | |
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| | sahasra phaṇāra eka-phaṇe ‘bindu’ yena
ananta vikrama, nā jānena, ‘āche’ hena | | | sahasra phaṇāra eka-phaṇe ‘bindu’ yena
ananta vikrama, nā jānena, ‘āche’ hena | |
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