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Śrīmad-Bhāgavatam — Śrīmad-Bhāgavatam
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<< 26 King Purañjana Goes to the Forest to Hunt, and His Queen Becomes Angry — La cacería de Purañjana provoca el enfado de la Reina >>
<< VERSE 18 — VERSO 18 >>
नारद उवाच
पुरञ्जन: स्वमहिषीं निरीक्ष्यावधुतां भुवि ।
तत्सङ्गोन्मथितज्ञानो वैक्लव्यं परमं ययौ ॥ १८ ॥
nārada uvāca
purañjanaḥ sva-mahiṣīṁ
nirīkṣyāvadhutāṁ bhuvi
tat-saṅgonmathita-jñāno
vaiklavyaṁ paramaṁ yayau
WORD BY WORD — PALABRA POR PALABRA
TRANSLATION — TRADUCCION
 | The great sage Nārada continued: My dear King Prācīnabarhi, as soon as King Purañjana saw his Queen lying on the ground, appearing like a mendicant, he immediately became bewildered. | | | El gran sabio Nārada continuó: Mi querido rey Prācīnabarhi, cuando el rey Purañjana vio a la reina tendida en el suelo, como si fuera una mendiga, quedó muy desconcertado. | |
PURPORT — SIGNIFICADO
| | In this verse the word avadhutām is especially significant, for it refers to a mendicant who does not take care of his body. Since the Queen was lying on the ground without bedding and proper dress, King Purañjana became very much aggrieved. In other words, he repented that he had neglected his intelligence and had engaged himself in the forest in killing animals. In other words, when one’s good intelligence is separated or neglected, he fully engages in sinful activities. Due to neglecting one’s good intelligence, or Kṛṣṇa consciousness, one becomes bewildered and engages in sinful activities. Upon realizing this, a man becomes repentant. Such repentance is described by Narottama dāsa Ṭhākura: | | | En este verso es especialmente significativa la palabra avadhutām, pues se refiere al mendigo que no se preocupa por el cuerpo. El rey Purañjana, al ver a la reina mal vestida y tendida en el duro suelo, se sintió muy afligido. En otras palabras, se arrepintió de no haber sido más considerado con su inteligencia y haberse ocupado en matar animales en el bosque. En otras palabras, quien deja de lado su propia inteligencia y no le da la consideración debida, se ocupa en actividades completamente pecaminosas. Quien hace caso omiso a su propia inteligencia, es decir, a su propia Conciencia de Kṛṣṇa, queda confuso y se ocupa en actividades pecaminosas. Al cobrar conciencia de su actitud, se siente arrepentido. Ese arrepentimiento lo describe Narottama dāsa Ṭhākura: | | | | | hari hari viphale janama goṅāinu
manuṣya-janama pāiyā
rādhā-kṛṣṇa nā bhajiyā
jāniyā śuniyā viṣa khāinu | | | hari hari viphale janama goṅāinu
manuṣya-janama pāiyā
rādhā-kṛṣṇa nā bhajiyā
jāniyā śuniyā viṣa khāinu | | | | | Narottama dāsa Ṭhākura herein says that he repents for having spoiled his human life and knowingly drunk poison. By not being Kṛṣṇa conscious, one willingly drinks the poison of material life. The purport is that one certainly becomes addicted to sinful activities when he becomes devoid of his good chaste wife, or when he has lost his good sense and does not take to Kṛṣṇa consciousness. | | | Narottama dāsa Ṭhākura dice en este verso que se arrepiente de haber echado a perder su vida humana y haber bebido veneno a sabiendas. No ser consciente de Kṛṣṇa es beber voluntariamente el veneno de la vida material. Esto significa que quien pierde a su casta esposa, es decir, quien pierde el buen juicio y no sigue el sendero consciente de Kṛṣṇa, se convierte, sin duda alguna, en un adicto a las actividades pecaminosas. | | |
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