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Śrīmad-Bhāgavatam — Śrīmad-Bhāgavatam
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अन्तर्धानगतिं शक्राल्लब्ध्वान्तर्धानसंज्ञित: ।
अपत्यत्रयमाधत्त शिखण्डिन्यां सुसम्मतम् ॥ ३ ॥
antardhāna-gatiṁ śakrāl
labdhvāntardhāna-saṁjñitaḥ
apatya-trayam ādhatta
śikhaṇḍinyāṁ susammatam
WORD BY WORD — PALABRA POR PALABRA
TRANSLATION — TRADUCCION
 | Formerly, Mahārāja Vijitāśva pleased the King of heaven, Indra, and from him received the title Antardhāna. His wife’s name was Śikhaṇḍinī, and by her he begot three good sons. | | | Con anterioridad, Mahārāja Vijitāśva había complacido a Indra, el rey del cielo, y de él recibió el sobrenombre de Antardhāna. Su esposa se llamaba Śikhaṇḍinī; con ella tuvo tres buenos hijos. | |
PURPORT — SIGNIFICADO
| | Mahārāja Vijitāśva was known as Antardhāna, which means “disappearance.” He received this title from Indra, and it refers to the time when Indra stole Mahārāja Pṛthu’s horse from the sacrificial arena. Indra was not visible to others when he was stealing the horse, but Mahārāja Pṛthu’s son Vijitāśva could see him. Yet despite his knowing that Indra was taking away his father’s horse, Vijitāśva did not attack him. This indicates that Mahārāja Vijitāśva respected the right persons. Although Indra was stealing the horse from his father, Vijitāśva knew perfectly well that Indra was not an ordinary thief. Since Indra was a great and powerful demigod and servant of the Supreme Personality of Godhead, Vijitāśva purposefully excused him due to sentiment only, even though Indra was acting wrongly. Thus Indra became very pleased with Vijitāśva at that time. The demigods have the great mystic power of being able to appear and disappear according to their will, and since Indra was very pleased with Vijitāśva, he bestowed this mystic power upon him. Thus Vijitāśva became known as Antardhāna. | | | A Mahārāja Vijitāśva se le conocía con el sobrenombre de Antardhāna, que significa «desaparición». Lo había recibido de Indra, y hacía alusión a la ocasión en que Indra robó el caballo de Mahārāja Pṛthu del lugar del sacrificio. Nadie pudo ver a Indra cuando robó el caballo, solo Vijitāśva, el hijo de Mahārāja Pṛthu. Sin embargo, Vijitāśva, a pesar de saber que Indra se estaba llevando el caballo de su padre, no le atacó. Eso indica que Mahārāja Vijitāśva era respetuoso con las personas que debía serlo. Aunque Indra estaba robando el caballo de su padre, Vijitāśva sabía perfectamente que no era un vulgar ladrón, y llevado por sus buenos sentimientos, decidió disculparle, pues Indra, a pesar de su mal comportamiento, era un semidiós grande y poderoso, un sirviente de la Suprema Personalidad de Dios. Fue así como, en aquella ocasión, Indra se sintió muy complacido con Vijitāśva. Los semidioses tienen el gran poder místico de aparecer y desaparecer a voluntad; Indra, muy complacido con Vijitāśva, le otorgó ese mismo poder. Desde entonces, Vijitāśva llevó el sobrenombre de Antardhāna. | | |
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