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Śrīmad-Bhāgavatam — Śrīmad-Bhāgavatam
<< Canto 3, The Status Quo — Canto 3, El Status Quo >>
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<< VERSE 5 — VERSO 5 >>
ये स्वधर्मान्न दुह्यन्ति धीराः कामार्थहेतवे ।
निःसङ्गा न्यस्तकर्माणः प्रशान्ताः शुद्धचेतसः ॥५॥
ye sva-dharmān na duhyanti
dhīrāḥ kāmārtha-hetave
niḥsaṅgā nyasta-karmāṇaḥ
praśāntāḥ śuddha-cetasaḥ
WORD BY WORD — PALABRA POR PALABRA
| ye |  | those who | | los que | | sva-dharmān | | their own occupational duties | | los deberes propios de su educación | | na | | do not | | no | | duhyanti | | take advantage of | | sacan partido de | | dhīrāḥ | | intelligent | | inteligentes | | kāma | | sense gratification | | complacencia de los sentidos | | artha | | economic development | | prosperidad económica | | hetave | | for the sake of | | con el fin de | | niḥsaṅgāḥ | | free from material attachment | | libres del apego material | | nyasta | | given up | | abandonadas | | karmāṇaḥ | | fruitive activities | | actividades fruitivas | | praśāntāḥ | | satisfied | | satisfechos | | śuddha-cetasaḥ | | of purified consciousness | | de conciencia purificada |
TRANSLATION — TRADUCCION
 | Those who are intelligent and are of purified consciousness are completely satisfied in Kṛṣṇa consciousness. Freed from the modes of material nature, they do not act for sense gratification; rather, since they are situated in their own occupational duties, they act as one is expected to act. | | | Los que son inteligentes y tienen la conciencia purificada están completamente satisfechos en el estado de conciencia de Kṛṣṇa. Liberados de las modalidades de la naturaleza material, no actúan en busca de complacencia de los sentidos; por el contrario, como ejecutan los deberes propios de su ocupación, su comportamiento es el que cabe esperar de todo ser humano. | |
PURPORT — SIGNIFICADO
| | The first-class example of this type of man is Arjuna. Arjuna was a kṣatriya, and his occupational duty was to fight. Generally, kings fight to extend their kingdoms, which they rule for sense gratification. But as far as Arjuna is concerned, he declined to fight for his own sense gratification. He said that although he could get a kingdom by fighting with his relatives, he did not want to fight with them. But when he was ordered by Kṛṣṇa and convinced by the teachings of Bhagavad-gītā that his duty was to satisfy Kṛṣṇa, then he fought. Thus he fought not for his sense gratification but for the satisfaction of the Supreme Personality of Godhead. | | | El mejor ejemplo de ese tipo de hombre es Arjuna. Él era un kṣatriya, y el deber que su ocupación le imponía era luchar. Por lo general, los reyes luchan para extender sus reinos, y gobiernan buscando la complacencia de los sentidos. Pero en lo que a Arjuna respecta, él se negó a luchar por la complacencia de sus propios sentidos. Aunque si luchaba podía conseguir un reino, él dijo que no quería luchar contra sus parientes. Pero cuando Kṛṣṇa se lo ordenó, y le convenció con las enseñanzas de el Bhagavad-gītā de que su deber era satisfacerle a Él, entonces luchó. Así que no luchó para complacer sus propios sentidos, sino para satisfacer a la Suprema Personalidad de Dios. | | | | | Persons who work at their prescribed duties, not for sense gratification but for gratification of the Supreme Lord, are called niḥsaṅga, freed from the influence of the modes of material nature. Nyasta-karmāṇaḥ indicates that the results of their activities are given to the Supreme Personality of Godhead. Such persons appear to be acting on the platform of their respective duties, but such activities are not performed for personal sense gratification; rather, they are performed for the Supreme Person. Such devotees are called praśāntāḥ, which means “completely satisfied.” Śuddha-cetasaḥ means Kṛṣṇa conscious; their consciousness has become purified. In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead. Putting oneself in that position of eternal servitorship to the Supreme Lord and working for Him perpetually, one actually becomes completely satisfied. As long as one works for his personal sense gratification, he will always be full of anxiety. That is the difference between ordinary consciousness and Kṛṣṇa consciousness. | | | Las personas que trabajan en sus deberes prescritos, no para complacer sus sentidos, sino para complacer al Señor Supremo, se dice que son niḥsaṅga, es decir, están liberadas de la influencia de las modalidades de la naturaleza material. Nyasta-karmāṇaḥ indica que dan los resultados de sus actividades a la Suprema Personalidad de Dios. Esas personas actúan en el plano de sus respectivos deberes, pero no realizan sus actividades en busca de complacencia personal de los sentidos; por el contrario, las realizan para el placer de la Persona Suprema. De esos devotos se dice que son praśāntāḥ, que significa «completamente satisfecho». Śuddha-cetasaḥ quiere decir «consciente de Kṛṣṇa»; sus conciencias se han purificado. Cuando la conciencia está contaminada, creemos que somos el Señor del universo, pero cuando la conciencia ha sido purificada, nos consideramos el sirviente eterno de la Suprema Personalidad de Dios. Situándonos en esa posición de servidumbre eterna al Señor Supremo, y trabajando para Él perpetuamente, llegamos a obtener verdadera satisfacción completa. Mientras trabajemos para complacer nuestros propios sentidos, siempre estaremos llenos de ansiedad. Ésa es la diferencia entre conciencia ordinaria y Conciencia de Kṛṣṇa. | | |
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