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Bhagavad-gītā As it Is — El Bhagavad-gītā Tal y como es

<< 18 - Conclusion – The Perfection of Renunciation >>
<< 18 - Conclusión – La perfección de la renunciación >>

<< VERSE 50 — VERSO 50 >>

सिद्धिं पराप्तॊ यथा बरह्म तथाप्नॊति निबॊध मे
समासेनैव कौन्तेय निष्ठा जञानस्य या परा

siddhiṁ prāpto yathā brahma
tathāpnoti nibodha me
samāsenaiva kaunteya
niṣṭhā jñānasya yā parā

WORD BY WORD — PALABRA POR PALABRA

siddhim		perfection
prāptaḥ		achieving
yathā		as
brahma		the Supreme
tathā		so
āpnoti		one achieves
nibodha		try to understand
me		from Me
samāsena		summarily
eva		certainly
kaunteya		O son of Kuntī
niṣṭhā		the stage
jñānasya		of knowledge
yā		which
parā		transcendental

TRANSLATION — TRADUCCION

O son of Kuntī, learn from Me how one who has achieved this perfection can attain to the supreme perfectional stage, Brahman, the stage of highest knowledge, by acting in the way I shall now summarize.

¡Oh hijo de Kuntī!, aprende de Mí cómo uno que ha alcanzado esta perfección, puede alcanzar la etapa de perfección suprema, Brahman, actuando de la manera que ahora voy a resumir.

PURPORT — SIGNIFICADO

The Lord describes for Arjuna how one can achieve the highest perfectional stage simply by being engaged in his occupational duty, performing that duty for the Supreme Personality of Godhead. One attains the supreme stage of Brahman simply by renouncing the result of his work for the satisfaction of the Supreme Lord. That is the process of self-realization. The actual perfection of knowledge is in attaining pure Kṛṣṇa consciousness; that is described in the following verses.

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