 | This chapter reveals Kṛṣṇa as the cause of all causes. He is even the cause of the Mahā-viṣṇu, from whom the material universes emanate. Kṛṣṇa is not an incarnation; He is the source of all incarnations. That has been completely explained in the last chapter.
| | Este capítulo revela a Kṛṣṇa como la causa de todas las causas. El es incluso la causa del Maha-Viṣṇu, de El emanan los universos materiales. Kṛṣṇa no es una encarnación; El es la fuente de todas las encarnaciones. Eso ya se ha explicado por completo en el último capítulo.
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| | Now, as far as Arjuna is concerned, he says that his illusion is over. This means that Arjuna no longer thinks of Kṛṣṇa as a mere human being, as a friend of his, but as the source of everything. Arjuna is very enlightened and is glad that he has such a great friend as Kṛṣṇa, but now he is thinking that although he may accept Kṛṣṇa as the source of everything, others may not. So in order to establish Kṛṣṇa’s divinity for all, he is requesting Kṛṣṇa in this chapter to show His universal form. Actually when one sees the universal form of Kṛṣṇa one becomes frightened, like Arjuna, but Kṛṣṇa is so kind that after showing it He converts Himself again into His original form. Arjuna agrees to what Kṛṣṇa has several times said: Kṛṣṇa is speaking to him just for his benefit. So Arjuna acknowledges that all this is happening to him by Kṛṣṇa’s grace. He is now convinced that Kṛṣṇa is the cause of all causes and is present in everyone’s heart as the Supersoul.
| | Ahora, en lo que se refiere a Arjuna, él dice que su ilusión ha terminado. Esto significa que Arjuna ya no cree que Kṛṣṇa es un simple ser humano, que no Lo considera un amigo suyo, sino como la fuente de todo. Arjuna está muy iluminado y feliz de tener a un gran amigo como Kṛṣṇa, pero ahora piensa que aunque él acepte a Kṛṣṇa como la fuente de todo, otros tal vez no. Así que a fin de establecer para todos la divinidad de Kṛṣṇa, en este capítulo le pide a Kṛṣṇa que muestre Su forma universal. En realidad, cuando uno ve la forma universal de Kṛṣṇa, se asusta tal como Arjuna, pero Kṛṣṇa es tan bondadoso que después de mostrarla Se convierte de nuevo a Su forma original. Arjuna está de acuerdo con lo que Kṛṣṇa dice varias veces. Kṛṣṇa habla con él únicamente para beneficiarlo y Arjuna reconoce que todo esto le sucede por la gracia de Kṛṣṇa. Ahora él está convencido de que Kṛṣṇa es la causa de todas las causas y que está presente en el corazón de cada quien como la Superalma.
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